Gandhian theory of social reconstruction
By: Dayal,Parmeshwari.
Publisher: New Delhi Atlantic Publishers 2006Description: xxx,383p.ISBN: 978-81-269-0603-1.Subject(s): Social Movement -- Non-Violence -- India | Gandhi,Mahatma -- 1869-1948 -- India | Social Change -- Political Views -- Social Views -- IndiaDDC classification: 303.6 Summary: Gandhian thought can be evaluated in two perspectives. One is what Gandhi basically stands for. He distrusted industrialism and had the courage to decry industrialization with mass production even when it was at its peak. In that spirit Gandhian view of Human Society is an alternative to modern Industrial Society. In the other perspective, Gandhian thought is evaluated in terms of the needs and requirements of the existing society and an attempt is made to reinterpret it to suit those requirements. In this endeavour, the basic spirit of Gandhian ideals, very often, is sacrificed or compromised. The present book Gandhian Theory of Social Reconstruction analyses Gandhian thought in the first perspective and thereby provides a rational and viable framework of Post-Industrial Human Society after Gandhian ideals. It first establishes that there is the need to find an alternative to Industrial Society and that the alternative could be based on spirituality. The concept of spirituality is discussed here in secular and sociological terms avoiding all jargons of various religions and philosophy. Further, the book propounds a new unconventional classification of human motivation encompassing the entire gamut of motivational urge. It also introduces the concept of Soul Force as a new dimension to the realms of theory and practice of social reconstruction. This is based on the awakening of the soul to its potential or force that gives strength to the individual at least to uphold one's dignity and self-respect which are being violated in the present society whether of the West or of the East. For creating and sustaining Soul Force, this theory provides appropriate instruments and methods. The book also outlines the constitution of a Non-Violent Society incorporating such ingredients as may lead to the emergence of a non-violent and spiritual social order. The book then goes on to discuss the method of Non-Violent Action in the manner of a process as a Gandhian technique for con| Item type | Current location | Collection | Call number | Status | Date due | Barcode |
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Special Collection- M.K. Gandhi, Guru Nanak Dev ji
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NASSDOC Library | Mahatma Gandhi | 303.6 DAY-G (Browse shelf) | Available | 50798 |
Included Epilogue, Glossary, bibliography and Index
Gandhian thought can be evaluated in two perspectives. One is what Gandhi basically stands for. He distrusted industrialism and had the courage to decry industrialization with mass production even when it was at its peak. In that spirit Gandhian view of Human Society is an alternative to modern Industrial Society. In the other perspective, Gandhian thought is evaluated in terms of the needs and requirements of the existing society and an attempt is made to reinterpret it to suit those requirements. In this endeavour, the basic spirit of Gandhian ideals, very often, is sacrificed or compromised. The present book Gandhian Theory of Social Reconstruction analyses Gandhian thought in the first perspective and thereby provides a rational and viable framework of Post-Industrial Human Society after Gandhian ideals. It first establishes that there is the need to find an alternative to Industrial Society and that the alternative could be based on spirituality. The concept of spirituality is discussed here in secular and sociological terms avoiding all jargons of various religions and philosophy. Further, the book propounds a new unconventional classification of human motivation encompassing the entire gamut of motivational urge. It also introduces the concept of Soul Force as a new dimension to the realms of theory and practice of social reconstruction. This is based on the awakening of the soul to its potential or force that gives strength to the individual at least to uphold one's dignity and self-respect which are being violated in the present society whether of the West or of the East. For creating and sustaining Soul Force, this theory provides appropriate instruments and methods. The book also outlines the constitution of a Non-Violent Society incorporating such ingredients as may lead to the emergence of a non-violent and spiritual social order. The book then goes on to discuss the method of Non-Violent Action in the manner of a process as a Gandhian technique for con
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