000			01991 a2200181 4500
999			_c26261 _d26261
020			_a9780198081685
082			_a200.954 _bREL-
245			_aReligious Interactions in Modern India
260			_bOxford University Press _c2019 _aNew Delhi
300			_aix,436p
504			_aInclude Index
520			_aReligions in South Asia have tended to be studied in blocks, whether in the various monolithic traditions in which they are now regarded, thus Hindu, Muslim, Buddhist, Sikh, Jain, Christian, or indeed in temporal blocks: ancient, medieval, modern. This volume seeks to look at relationships both within and between religions. It explores the diversity and the multiplicity within each tradition, the historical links between the various traditions which have crisscrossed the monoliths, but also the specific forms of their co-existence with each other, whether in accord or in antagonism. It views the interaction between 'reformed' and non-reformed branches within each of the modern monoliths, as for instance the Arya Samaj and the Sanatani positions within Hinduism. Its second major concern is to look for grounds shared in the process of modernizing. Though there has been much research to date on religious reform movements, there has been less concern with investigating and analyzing developments across the religious boundaries that so sharply divide Hinduism, Sikhism, Buddhism and Islam from each other today, and all of these from Christianity. And finally, it also looks at the changing social and political frames of reference shared by both religious and secularist strands of thought. The 'religions' targeted include Hindu discourses (Brahmo, Arya, Sanatana, and various traditional formations, the Aryan/Dravidian divide), Buddhist, Jain, Sikh and Islamic traditions, and Indian Christianity
546			_a
650			_aReligion _vReligious pluralism _vInterfaith relations _zIndia
700			_aFuchs, Martin
700			_aDalmia, Vasudha
942			_2ddc _cBK